The dignified life in Guyana - Respecting women, gays, young people. migrants and keeping the oil in the ground?
Afternoon of a Sunday which started with a lot of rain and there is a gathering of people to talk about the right to dignified lives in Guyana. Dignified life far from my mind as I choose a minibus with loud music so as not to be late - those of us who don't like noise often have to give in to those who believe noise with a deep pounding bass is part of the good life. But I choose my oppression for the short journey.
Gays and the dignified life..
The Faculty of Law - University of the West Indies Rights Advocacy Project (U-RAP) joined with Red Thread and other organisations to host the event. The constitutional challenge to Guyana's cross dressing laws provided the background to the discussion. In 2010, Candacy (Gulliver) McEwan, Isabella (Seyon) Persaud, Pheches (Joseph) Fraser and Angel Clarke with SASOD filed a constitutional challenge to the cross dressing laws in Guyana.
In 2018, the Caribbean Court of Justice struck down the laws," stating “No one should have his or her dignity trampled on, or human rights denied, merely on account of a difference, especially one that poses no threat to public safety or public order.”
The transgender litigants, the 'gays' , in their quest for justice, have been able to widen the discussion about human rights, and what "All human beings are born free and equal in dignity and rights" means for all of us.
Tracy Robinson, one of the lawyers of U-RAP, presented on the case and the connection of the judgement of the CCJ to the dignified life for all. One slide summarised (Thanks Dr Raquel Thomas-Caesar for sharing the pictures!)
A dignified life means...
- being treated with respect, not as second class citizens or animals
- recognising differences among us and our right to choose to lead our own life
- addressing the social and economic rights to health, education, decent work among others
- ending discrimination, violence and injustice which comprise our life project
Discrimination, violence and injustice
Melinda Janki talked about the death penalty first, and reminded the audience that the presence of the death penalty in law is a violation of the right to life. She went on to talk about the risk to the dignified life, with the destruction of the natural heritage and environment through global warming. She talked about oil, and the potential destruction to the environment for future generations. I learned about intergenerational equity".
Sondy Elyseeceran spoke about the experiences of Haitians in Guyana Nation states like Guyana have to consider the dignified life for all human beings. He spoke about how the stories triggered the fears of another attack on Haitian migrants like what happened in the Dominican Republic. I listened and thought of LGBT Guyanese who have migrated to other countries, sought asylum in some cases. Guyanese have migrated, some of them commit crimes in other countries, some are deported. We forget the golden rule - do unto others as we want them to do unto us.
Norma Adrian talked about surviving domestic violence and the needs of a survivor. She asked for adequate housing. She talked about the justice system and the way it oppresses people who are trying to use it. She talked about abusers who are supported by family and friends - the reality that many abusers are encouraged in their behaviour.
Changing hearts and minds
Candacy (Gulliver) McEwan reflected on the journey since the arrests in February 2009. She talked about Guyana Trans United and the work they are doing to provide decent work opportunities and access to health care and services for the trans community in Guyana. She noted that changing laws are not enough, that changing hearts and minds is a process as every day living is far away from court and legal systems.
The elections in Guyana bring out the racism, the other forms of discrimination and violence are forgotten under the threats of civil war and the energies in winning and losing.. the dignified life is forgotten since it seems only the winners will have one by taking revenge on past winners and the losers in the elections. On Facebook, someone posts that they heard again 'is bess we suffer under we own than suffer under the last one" - choosing the lesser of all evils and not changing anything.. like me in the minibus with the loud music but with the good fortune to be able to get out at the end of the journey.
I come home after the discussion. I talk to one of the Constitutional duty bearers, a young man living in a rural area. The man has spent more time and mental energy struggling with the other constitutional bearers over the destructive power dynamics than in attending to the duties and advocating for the improvements he wanted to be involved in.
I have stopped telling him to quit, in my mind thinking that it should be possible to step outside of a Constitution and a legal system to advocate for the dignified life - that some law makers like the status quo of discrimination and violence.
Sour on the pine tart
"I like the channa with the sour' a young visitor told me. I fact. he liked the sour so much that he was having some with the pine tart .
I was like oh no, what ,no man how he could do that to the pine tart..but difference is as natural as breathing, his enjoyment of the pine tart with sour does not affect my enjoyment of pine tart without sour. And we should be able to live in the same place.
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