Coil : God in Guyana
by Vidyaratha Kissoon
The Jehovah Witness who visited asked if I thought
the world would be a better place if everyone worshipped the same God. I
said no way, not with the way human beings are and the concentration of
power and so as these things go.. kind of like everybody voting for
either PPP or for PNC or whatever.
I explained that diversity was part of the natural order and some Hindus conceive God as being within even with two dates for Diwali
. He did not seem to understand. Then again, there should be no need
for him to do so .. or do we need to talk about God in Guyana?
A search for God in the Constitution of the
Co-operative Republic shows an appeal “May God protect our people” .
There is something about this resort to the unknown higher order, whose
accountability cannot be defined in the Constitution unlike say the
other duty bearers and office holders which are mentioned.
We sing the National Anthem and plead “God (not the Army or police or we ) guard you great Mother”
Article 38F of the Constitution says no one’s
religious beliefs should be vilified. The people who have calling for
children to be seen as equal and for people not to beat children as a
form of love and discipline, and for equality for lesbian, gay, bisexual
and transgender citizens have had to vilify all the religious beliefs
which said that this equality is a no-no, sin or worse.
The last week, the Attorney General had to
contemplate God and Ganja . Members of the Rastafarian Community met
with the Attorney General to call for a change in the laws which
criminalise marijuana possession. The Attorney General in a Capitol News report of the meeting
said he was not an expert on Consultation but that bills are normally
written and so. It sounded like he was not sure what to tell the
Rastafarians, and whether people who had other religious views had to be
told.
The Attorney General’s lack of expertise came
up for discussion in parliament when some Bills had to be rushed
through – emails were sent and received. Consultation with God is
probably a bit more difficult than say emailing a range of people.
It looks like the ability for the Rastafarians to
enjoy their religious rights is going to depend on what people who are
not Rastafarian say about God and Ganja and Guyana, and protecting our
people.
One or two people on my Facebook people have been
talking about keeping Christ in Christmas.
Thinking of Ganja and drugs
and the young woman who asked me about liquor this Christmas, is
wondering if we could keep liquor out of Christmas. There have been some
wistful notes about Guyana’s colonial era liquor culture the last few
days while Ganja was being discussed. Wise men were reminiscing about
drinks which could ‘lay people flat’ and which give “a special buzz, a certainty that, really, life was very pleasant.”
This week, a driver reportedly in pursuit of the pleasant life killed Kishore Balasar this week, though no indication as yet if Christmas is the context for the pleasantness.
There are liquor products on offer to celebrate the
birht anniversary of the Son of God . There are other deals for other
things. None of them though offer the Bible say with the give away, the
prize , the discount. Christmas has inspired lot of Christmas Giving and
charity. (Cynics question the absence of giving during the rest of the
year) and the publicity seems to be about the givers rather than the
giving.
This week, Sherlina Nageer wrote about rethinking about giving and charity and social change, and in the USA, the President of the Ford Foundation also questioned the limitations of just giving back.
Meeting immediate needs versus dealing with the systemic issues which create the needs.
This week , the Government received the first batch of an expected 30,000 pairs of “Shoes that Grow” through a foundation established by Mr Ernie Ross who had bought one of Bharat Jagdeo’s houses for 120 million GYD
Mr Ross had this year been caught up in a Trinidad and Tobago janjhat. The ‘Shoes that Grow’ do not grow on trees , they are purchased from an American organisation
which describes The Shoe That Grows as “.. a patented design of an
innovative shoe that adjusts and expands. It was developed in part by a
shoe development company in the Northwest called Proof of Concept… The
Shoe is made with simple materials – leather, compressed rubber, and
snaps. No mechanical parts of gears to break.
Easy to clean. Easy to
use. “
The cost for 100+ pairs is US15 each.
Mr Ross is probably expected to spend about US450000
(90 million GYD) on shoes for Guyanese children, which is probably more
welcome than the 120 million on a house.
There is no indication whether the Shoes that Grow
design is available under Creative Commons license which would encourage
people in communities to make the shoes themselves. Maybe that would be
overdoing the generosity as these things go. There is mention of Church
on the website, but not God per se.
Now if the Government of Guyana wanted to provide
comfortable long lasting shoes for Guyanese children which could be made
in Guyana, couldn’t they have asked for designs and invite Mr Ross to
stimulate the local economy with the 90 million dollars or so?
The economy is not doing too well. There is no indication of how religious institutions are affected.
This week, the life of my neighbour was celebrated at
the Universal Church of God . She had inspired many people , including
young members of the Church – the Brazillian church which has generated a
lot of conversation in minibuses and so. One young man told me ‘stupes
is a money making thing.. they have different bag for the different
denomination of money to collect”
The young handsome Pastor did a great job in
facilitating the celebration – he apologised for his
English, which was
excellent. He remembered my neighbour fondly as did many others . The
Church is in a nice small cozy venue, air conditioned. Music was
uplifting. Prayers were offered – if you wanted to pray. The seats were
comfortable.. not the usual wooden benches in the old time church. T
The Pastor offered prayers, or people to be inspired
like how my late neighbour was. In dealing with her challenges, her
faith was resolute. The collection time, the Pastor was clear to say –
it is voluntary, Please support the Church. There was only one bag.
I gave because, not because I was feeling charitable
or inspired by Christ’s teachings, but well I had enjoyed the service
and the memories of my neighbour.
I wondered though about the Guyanese resources going
back to Brazil, and whether there was a Venezuelan church anywhere else
taking well not a blade of grass, but other things.
It seems though that collection is reinvested in Guyana.
God was here with the indigenous peoples, and God has
come from different places – with the oppressors, and colonisers , the
enslaved, the indentured. More recently, the Middle East has influenced
the worship, and now Brazil.
At a recent Vedanta class,
the Swami reminded the participants that in the philosophy, “God” is
not left at the temple, but is every where. This is one of the versions
of God which came from India.
The Swami opened up the discussion of how we perceive
the Universe through the senses. The class was held near a bakery – the
Universe was dominated during the class by the smell of warm bread. I
imagine that was the living test to check on how to control the senses
and thereby the Universe.
I had explained to the Jehovah Witness that I believe
God is in him and not outside. My intention was to say that the World
is big enough to accommodate the view of God outside and my view of God
inside.
It should be okay to have different views or no views
about God, There should be no need for the Attorney General to wait on
email responses to reform the ganja laws.
There should be no problem in calling for liquor free
Christmas as a way of giving so that we could minimise the risk of any
more deaths and mayhem.
If we ever transform the Constitution, instead of May
God Protect our people, we should probably have , “May we look out for
each other”.
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