Report on public discussion “Sexual Orientation as a fundamental right” held on Sunday 27 April, 2003 at Hotel Tower.
Members
of the religious fraternity, human rights activists, university
students, transvestites and other members of the local community were
recently told by parliamentarian Ravi Dev that Guyanese must work to
prevent discrimination of every form.
“We
have to put our will, hearts and minds to the construction of a
society where there’s harmony and a lessening of disharmony…. all
discrimination must go,” Dev who is leader of Rise Organise
and Rebuild (ROAR) told the gathering at a recent symposium at Hotel
Tower.
The
purpose of the meeting was to raise awareness about fundamental human
rights and to give a space for views which would support the
inclusion of sexual orientation as a fundamental right in the
constitution. The
organisers
of the forum felt that the development of Guyana relied on all of its
citizens enjoying their basic human rights. They felt that enough
discussion and consultation was not held with people who would
support the inclusion of sexual orientation as a fundamental right in
Guyana's constitution.
Dev
was among several other speakers who aired views on whether the
Guyana constitution should be amended to help prevent discrimination
on the grounds of sexual discrimination. While he is against all
forms of discrimination, Mr. Dev believes that caution should be
exercised when it comes to changing the constitution to enshrine
certain rights for homosexuals.
Speaking
on Minority Rights in a Secular Democracy, the parliamentarian said
“that for us to have a harmonious society we have to have a
willingness to look at other views. We need to keep an open mind, be
honest and accept that there might be the need for change”.
He noted, however, that in the quest to have fundamental rights enshrined in our constitution we need to be careful that we are not simply adopting a foreign idea that may not be relevant to the Guyanese scenario. He noted the dilemma by noting that it might be easier for a father to say that he is proud of his gay son, rather than he is proud that is son is gay.
“If
the issue is one of discrimination, there has to be shown a
historical pattern of discrimination. We simply can’t import
something that does not apply to us, something that seems to be the
going thing. We must have an empirical study to show that rights have
been violated…that there has been sustained discrimination against
homosexuals in Guyana. I come down on the side of those who feel it
ought not to be enshrined in our constitution as a fundamental right
at this juncture,” Mr Dev said.
However,
Vidyaratha Kissoon,
Vice-Chairperson of Help and Shelter,
who was one of the presenters, noted that it is necessary to have the
Constitution prevent discrimination on the grounds of sexual
orientation so as to discourage invisibility and the problems that
come with it. He said that minorities have to be protected as long as
their beliefs and practices do not harm anyone else.
He read from a letter written anonymously by a gay teacher who said
that he could not attend the forum because of the fear that he would
be taunted and discriminated against by his colleagues at school who
had no problem in expressing their contempt and hatred of
homosexual people.
Kissoon
reminded the audience that before the enactment of the Domestic
Violence Act many Guyanese accepted domestic violence as an
inconvenient `family problem’. However, with the passing of the law
the social acceptability of domestic violence started to reduce, with
victims of domestic violence being able to seek justice because the
legislation is in place and with perpetrators and other silent
bystanders forced to acknowledge that legislation had a place in
advancing social change. He posited that the legislation outlawing
discrimination on the basis of sexual orientation would help to
create an environment in which gay and lesbian Guyanese could work
and live free from fear.
Kissoon
opined that homophobia
also keeps men, who would otherwise speak out against male violence,
especially male violence directed towards women, silent for fear of
being stigmatized.
Since
religion is often a significant source of intolerant behaviour in
society, he urged the gathering to investigate and interrogate
religion while bearing in mind that religious texts were not written
in the language that we know and use today.
Kissoon
also said that an environment which did not have the discrimination
against homosexuals would be safe for men and boys who were sexually
abused to be more willing to seek access to justice.
Another
presenter, psychologist Dr. Julie Hando, enlightened the audience
about the current
position held by medical science on homosexuality as a mental
illness. She said that the American Psychiatric Association and the
World Health Organisation do not consider homosexuality as a
condition or disease to be cured.
The
psychologist said that as late as the 1960’s the medical field
still attempted to eliminate homosexuality by using methods such as
electric shock, pschycoanalysis, castration, hormone treatment and
brain surgery. The American Psychiatric Association has advised
medical practitioners not to treat people for homosexuality or
attempt to change an individual’s sexual orientation.
Hando
said since that time research has shown that homosexuality is
relatively common and normal in society, regardless of ethnic, social
or cultural backgrounds.
“There
is a genetic element in its causation and it’s not necessarily just
as a result of socialisation
or environment. Studies with twins have demonstrated this. No
treatments have ever been successful in eliminating homosexuality
even though there have been a lot of attempts to do this. Prayer and
willpower have not helped either. It (homosexuality) can’t be
changed, it can only be suppressed,”
the psychologist said.
“The
findings are very clear that homosexuality is not something to be
cured of and we should take the findings seriously when looking at
the legal and humanitarian implications,” Dr. Hando explained.
Sanjay
Bavikatte,
who taught in the Department of Law at the University of Guyana,
examined the historical oppression of sexual minorities across the
globe in his presentation. He spoke from his experiences as a human
rights activist in India and as a Muslim.
Bavikatte
said the oppression of sexual minorities in many parts of the world
came about because of 17th
Century doctrines on science and morality; doctrines which have since
been proven wrong.
He
contended that the question of homosexuality being rooted in genetics
or socialization is irrelevant in a secular democracy like Guyana,
since the important concern is whether the exercise of one
individual’s rights infringes on others exercising their rights.
Responding
to the view that most societies or cultures condemn homosexuality,
Bavikatte
noted
that culture is never
homogeneous. He
said there are multiple views within a culture about what is right
and what is wrong but the view of those in power or with power
inevitably silences those with alternative positions.
Using
the case of India, the legal scholar said that before the 19th
Century homosexuality was not criminalised. “Post-colonial
societies adopted the mores of the mother country when in fact
sexuality within certain colonial societies was not as Victorian as
some people assumed,” Bavikatte indicated. He noted examples from
the extensive Hindu mythology and Indian historical writings of
tolerance for gender fluidity and same sex relationships.
He
said that because there is often a power structure that makes
non-heterosexuals invisible, such sexual minorities become powerless
and therefore open to community-sanctioned discrimination, hence the
need for the recognition of their rights.
In
the moderated question and answer segment which followed the
presentations, strong views were raised by persons in the audience
who had different positions on whether the Guyana Constitution should
recognise the human rights of gays, lesbians and bisexuals.
For
many Christians, a particular point of contention was the book of
Leviticus in the Bible and whether or not it sanctioned
homosexuality.
Ms.
Eleanor Jordan, a Christian chemistry teacher said that the Bible was
very clear about homosexuality being immoral, and invited homosexuals
to speak to her about ways in which they could change. She noted that
she has seen homosexuals change with the help of Christians.
However,
another Christian woman in the audience rebutted saying that
Leviticus was a ritual code written for Israelite priests which was
not intended for practising Christians of today. She said that the
book of Leviticus also has other prescriptions which many Christians
deem outdated. For instance, the prohibition of men cutting their
hair and beard and the prohibition on eating shell fish and wearing
cloth made from different weaving.
“If
you do want to condemn homosexuality you must follow other aspects of
the code There’s no way in the Bible which condemns homosexual
love, it does condemn homosexual rape. Sodom and Gomorrah was about
being inhospitable. We are being inhospitable with some of the views
we are sharing today. I hope that with God’s love and compassion we
can all learn to love our neighbour. That’s the word of God,” she
offered.
Another
Christian woman noted that while she is against homosexuality and she
felt it difficult to explain to her child, she felt that the gay and
lesbian people deserve their rights.
On
the same point of Leviticus, Moulana Muhammed Alli Zenjibari said
Leviticus was the written law of Levites of 6000 years ago which
cannot be applied in today’s world. He noted that the texts and the
history of the texts had be considered so that all human beings could
be treated with love and compassion. Another commentator, Vanda
Radzik, said Christians should preach love and not hate for that is
what Jesus would want and she reminded the audience that the Bible
had been used to endorse slavery and oppression of women.
Pastor
Loris Heywood of the Full Gospel Fellowship noted that the CARICOM
Charter on Civil Society was clear in the rights which were
considered morally neutral. He expressed concerns that cultural
imperialism was at work in trying to have sexual orientation as a
fundamental right in the Constitution.
One
contributor from the audience also made a plea that “we recognise
discrimination as a bad thing. We all understand what discrimination
is. Alienation is something everybody avoids. I don’t think anybody
in this room would say that discrimination is a good thing. People
are being hurt, killed, isolated, forced to be invisible because of
their sexual orientation,”
Commenting
on discrimination, a University of Guyana student made the point that
people should not assume that non-publicized discrimination amounts
to little or no discrimination.
“At
UG for instance, students who are perceived as gay or bisexual are
teased, taunted and even assaulted sometimes. Along with the fact
that anal sex is a crime, there’s enough discrimination to warrant
constitutional amendment,” the student said.
He
also noted that people should know that not everybody who is
advocating for the recognition of human rights for all is a
homosexual.
Asked
about the position of the Roman Catholic Church on homosexuality,
moderator of the forum, Rev. Mike James said Roman Catholics do not
believe in practising hate because there is no justification in the
Bible which says Christians should hate people who are different or
with whom they have different views.
“We
find no justification in the teaching of Christ for hate-mongering
against people. Homosexual acts are not condoned by God or the Church
just as how pre-marital sex
is
not condoned but that doesn’t mean that there should be
discrimination against such persons,” James explained. The Roman
Catholic Bishop and the Anglican Bishop had supported the inclusion
of sexual orientation as a fundamental right in Guyana's constitution
.
On
April 25, the 59th
Session of UN Commission on Human Rights debated a resolution
proposed by Brazil which would ask member states to outlaw
discrimination against people on the basis of sexual orientation. In
2001, parliament assented to the Bill which would amend the
Constitution to include sexual orientation as a fundamental right.
President Jagdeo did not assent to the Bill after some sections of
the Christian and Muslim communities opposed the Bill. In the Joint
Communique issued on 6 May, 2003, the parties noted that they would
put forward the Fundamental Rights Bill to the National Assembly
within two months after consulting with the religious community.
Some
participants after the forum said they felt that the Devil was at
work influencing those who organised the forum whilst other
participants felt that they learnt from the discussions on human
rights in secular democracies. Two young men commented that they felt
that the session was therapeutic for some. Many people felt that the
discussion was conducted in a civil and cordial manner.
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